Affirmation, Care Ethics, and LGBT Identity by Tim R. Johnston

By Tim R. Johnston

In this publication, Johnston argues that confirmation isn't just encouragement or aid, but additionally the first mechanism we use to shape our identities and create secure areas. utilizing the paintings of feminist care ethics and the deliberating French thinker Henri Bergson to check responses to college bullying and abuses confronted via LGBT older adults, he presents the theoretical research and useful instruments LGBT humans and their allies want to make all areas, private and non-private, areas during which we will stay brazenly as participants of the LGBT community.

With its blend of philosophical concept and on-the-ground activist adventure, this article will be precious to a person drawn to philosophy, women’s and gender experiences, psychology, getting older, geriatrics, and LGBT activism.

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Extra resources for Affirmation, Care Ethics, and LGBT Identity

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For a being with little or no cerebral function there is little or no time between action and reaction. An amoeba will come into contact with a threat and immediately move in the opposite direction. When I come into contact with a threat, for instance a busy New York City intersection, my behavior is not limited to reflex. I am capable of both perceiving and willing different reactions to the situation. What is crucial is that Bergson sees the gap between amoeba and anxious pedestrian as a difference of degree, not of kind.

Taken together, Ruddick and Lindemann allow us to provide a compelling account of the importance of affirmation between people and across the life span. As children, while we grow and develop our own identities, those closest to us create a context and proto-narrative that hold us in our nascent selfhood. As we grow and gain command over own narratives, we enter into the complex web of affirmative feedback loops, contexts, large and small narratives that make our experience meaningful both personally and socially.

If, then, every perception has its organized motor accompaniment, the ordinary feeling of recognition has its root in the consciousness of this organization. R. JOHNSTON The speedy and effortless actualization of appropriate memory images is what makes us feel comfortable and fluid. When you move to a new neighborhood you require significant concentration to find your bearings and make your way around town. Eventually you accrue more and more memory images that effortlessly make sense of your perceptual field, until you can navigate your neighborhood while simultaneously talking on the phone, drinking a coffee, and trying to find your keys in your bag.

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