By Margaret R. Miles
Read or Download Agostino. Confessioni PDF
Best religious studies books
There was a lot contemporary curiosity within the learn of faith from the viewpoint of Darwinian evolution. The Biology of spiritual habit: The Evolutionary Origins of religion and faith bargains a extensive assessment of the subject, written through the world over famous specialists. as well as its fundamental specialize in non secular habit, the e-book addresses different very important facets of faith, similar to values, ideals, and feelings as they impact habit.
This quantity positions itself at the leading edge of 2 fields in psychology that take pleasure in quickly expanding cognizance: either the research of human lives and a few center domain names of such lives as faith and spirituality are excessive at the schedule of present learn and educating. Biographies and autobiographies are being approached in new methods and became significant to the research of human lives as an item of study and a well-liked procedure for acquiring precise facts approximately subjective human reports.
''Serious social scientists who care approximately making experience of the realm can now not forget about the truth that non secular ideals and practices are an enormous a part of this global. Nor can students declare to appreciate faith by means of including a few variables to their versions, anymore than they can comprehend race, gender, or social category this manner.
This booklet is not only for atheists yet for antitheists—for those that celebrated the writing of Christopher Hitchens and leave out his voice Making the provocative statement that the complete firm of prepared faith is something for which the area and our species might were greater with out, Oh, Your God!
- Beyond Consolation
- Secularization and Its Discontents
- The Routledge Handbook of Research Methods in the Study of Religion (Routledge Handbooks)
Additional resources for Agostino. Confessioni
The focus of study, insist social scientists, must be on the investigation of the origin and development of religion and particularly on religion's effects upon the individual and society. For example, social science can neither prove nor disprove the existence of God, but it can determine whether a belief in God has some effect on the lives of people. The danger, as already noted, is one of reducing spiritual phenomena totally to empirical observations. In the process of study, the religious view that motivates religious actors often fades from analysis.
Having acknowledged some of the weaknesses and limitations of social science, I wish to emphasize that it is an invaluable tool for a better understanding of religion. It is important to remember, however, that the social sciences represent a perspective that makes certain assumptions, namely, that religion can be studied empirically and that this empirical evidence can be scrutinized according to scientific canons. The reader must keep in mind that this is not the only way of approaching religion nor should it be claimed as the "best" way to describe religious phenomena.
The social Page 31 scientist is interested in human action, the particular qualities of human actors, and the meaning they ascribe to their actions. Social Action Weber (1978:4) speaks of social action insofar as individuals attach subjective meanings to their behaviour. I have already demonstrated how specific acts may be framed with either a secular or religious world view. Such world views are not developed in isolation; they are social in that they are developed and maintained in concert with others.