By Jules L. Janssens
This Avicenna bibliography, the results of two decades of study, seeks to proceed the paintings all started during this area via G.C. Anawati. New instances produce new percentages, and certainly, with the appearance of the pc and inter-library networking, a renewed technique turns into not just plausible but in addition a necessity.In this bibliography, extra vast and systematic realization is paid to non-Western guides, specifically Arabian, persian, Turkish and Russian. Of detailed curiosity is the inclusion of a couple of Indian guides. The guides are ordered in keeping with a constant thematic department, with cross-references being supplied the place priceless. Separate chapters are devoted to the medical and clinical contributions, whereas the philosophical works are handled in ten chapters.In all situations an advent is equipped which makes an attempt to stipulate either the mediaeval context of Avicenna's notion and the particular kind of his considering. detailed awareness is paid to biographical and bibliographical experiences, in addition to to the 'Millenium' of courses that resulted from the Unesco subsidized 1980 memorial oth the millenium of Avicenna's beginning. ultimately, and actually most significantly, an overvieuw is given of the varied versions or translations of Avicenna's paintings, that are pointed out in line with the numbering of the vintage bibliographies of G. C. Anawati and M. Mahdavi. just about all courses are annotated with a precis presentation in their most unusual issues and a brief serious evaluation.The textual content therefore serves as a primary orientation for the reader into the richness of Avicenna's legacy. In sum, this bibliography goals at supplying a transparent, concise and finished presentation of the cloth, and is therefore an indispensible work-instrument for all destiny Avicenna study.
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Additional resources for An Annotated Bibliography on Ibn Sînâ (1970-1989). Including Arabic and Persian Publications and Turkish and Russian References
3. , Tarjama. va-sharIJ Isharat va-Tanbihat -e Ibn Sina. Vol. 1 : rabf'yyat, Ilahiyyat, Ir/an va-Tasavvuf Tehran, Soroush, 11984, 21989; Vol. 2: Man (iq. Tehran, Soroush, 1988, 564, 704 pp (Arabic text, Persian translation and Comment). It is unclear which Arabic text-edition A. uses for this edition, but one may reasonably suppose it to be M. SHEI-IABY's edition of Tehran, 1960. e. the search for meaning prevails over literality. 's great familiarity with the long tradition of comments on the Ishlirlit, esp.
Ed. S. DUNYA. 3 vol. Cairo, 1957-60. Repr. 4 vol. Cairo, Dar alma'arif, 1968-1971,518,467,321,176 pp. - MEHREN's 1891 partial edition of the last section has been reprinted in: Traites (cf. Infra, Minor Works, a 5). , N. 3. , Tarjama. va-sharIJ Isharat va-Tanbihat -e Ibn Sina. Vol. 1 : rabf'yyat, Ilahiyyat, Ir/an va-Tasavvuf Tehran, Soroush, 11984, 21989; Vol. 2: Man (iq. Tehran, Soroush, 1988, 564, 704 pp (Arabic text, Persian translation and Comment). It is unclear which Arabic text-edition A.
10; M. , Al-madhhab a/-·tarbawf. (see: Minor Works, a 6),351-352 contains a small part of the Book on Rhetorics. A. , although one has good reason to believe that he copies from the Cairo, 1950-ed. by S. SALEM of the Book ofRhetorics of the Philosophy for 'ArCt(lf (in casu, pp. 36-42, without the notes). 8. Maqala fi 'l-nafs (AN. 102; M. 120) -Maqala fi 'l-na/s. Repr. of the 1907-edition of E. VAN DYCK. Beirut, Dar al-'ilm lil-jami', 1982; also repr. in: Rasd'if (see Minor Works, a7), 143-219.