Aristoteles by Walter Bröcker

By Walter Bröcker

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Do they not believe that there are mind-independent laws of nature which i t is the aim of scientists to discover? And if they do, will they not also believe that there are mind-independent properties that such laws connect? And how much more extraordinary will belief in such properties be than belief in the Platonic Forms? [Especially if we remove from our conception of the Forms the doctrine of (universal) LSP, which neither the Idealists, nor even Aristotle, in the main,22 seemed anxious to saddle Plato with] .

What 'Aristotle's Dilemma' does do is to provide what I believe are powerful general reasons for thinking that the Fregean and Quinean objections should be rejected, and that alternative treatments must be sought. Now for some remarks about the rest of ~his introduc- 18 THE ASCENT FROM NOMINALISM tion and about the 'Clarifications' that follow the two dialogues. Most of the rest of the introduction is concerned with philosophical prolegomena to the treatments of the particular Platonic and Aristotelian passages I have chosen to discuss in 'The Nominalist' and 'Aristotle's Dilemma'.

Is a dog'--to add a name would merely give us a list--so too what one needs to add to an object Fido to get the situation in which Fido is a dog (or the proposition that Fido is a dog) is something incomplete--that . is a dog. And this is why properties must be something intrinsically incomplete, just as ' ... is a dog' must be intrinsically incomplete, and cannot be a name or a sentence. Even so, the Platonist may still wonder. Is the theory of the primitiveness of the proposition that comes down to us from logical atomism (as well as from the earlier rejection of Idealism by Moore and Russell) so self-explanatorily clear that we should feel quite happy employing it without further question?

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