By Kai Nielsen
The indeterminacy of the fashionable proposal of God has made the excellence among trust and unbelief more and more not easy. either the complexity of the spiritual reaction and the diversity of sceptical philosophies hinder simplistic definitions of what constitutes trust in God. Making the dialogue much more tricky are assertions through fundamentalists who push aside the philosophical perplexities of spiritual claims as unreal pseudo-problems. "Atheism and Philosophy" is an in depth examine of those and different matters very important to our knowing of atheism, agnosticism, and spiritual trust. thinker Kai Nielsen develops a coherent and built-in method of the dialogue of what it capability to be an atheist. In chapters reminiscent of: How is Atheism to be Characterised?; Does God Exist?; Agnosticism; faith and dedication; and The Primacy of Philosophical Theology, Nielsen defends atheism in a manner that solutions to modern issues. This paperback version incorporates a new preface during which Nielsen, exhibiting the expanding impact of the later Ludwig Wittgenstein, Donald Davidson, the classical pragmatists, and such neo-pragmatists as Richard Rorty and Hilary Putnam, defends his account opposed to a few chronic and believable criticisms, fairly opposed to his sceptical arguments about the coherence and intelligibility of trust in God.
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Additional resources for Atheism & Philosophy
It may be retorted that if a prioriism and dogmatic atheism are to be avoided we must regard the existence of God as a hypothesis. There are no ontological (purely a priori) proofs or disproofs of God's existence. Without such a proof or disproof it is not reasonable (or at least ill-advised) to rule in advance that to say "God exists" makes no sense. It has often been argued—and not unreasonably—that all the atheist can reasonably claim is that there is no evidence that there is a God and that without such evidence he is justified in asserting that there is no God.
The thing is to figure out just what it means and comes to and whether someone who is critical of religion, someone who is a secularist all the way down, cannot acknowledge that and take it to heart. " That sounds too obscurantist and sometimes is sinister. ") Yet we sometimes 38 Preface come to a place that looks sinister, someone makes a proposal that looksfishy,sometimes by just a kind of gut feeling one feels that someone is faking or is untrustworthy. Sometimes at a party one looks across the room at one's spouse and senses one's spouse is bored, wants to leave, or laugh ironically.
B. " In The Logic of God, edited by L. , pp. 127-47. Indianapolis: Bobbs-Merrill, 1975. Brandon, Robert, ed. Rorty and His Critics. Oxford, UK: Blackwell, 2000. Brown, Stuart C, ed. Reason and Religion. Ithaca, NY: Cornell University Press, 1977. Carnap, Rudolf. " In Readings in Philosophical Analysis, edited by Herbert Feigl and Wilfrid Sellars, pp. 119-27. New York: Appleton-Century Crofts, 1949. Drange, Theodore M. " In Martin and Monnier, The Impossibility of God, pp. 185-97. Findlay, J. N.