By Madonna Harrington Meyer
Care paintings is a set of unique essays at the complexities of offering care. those essays emphasize how social guidelines intersect with gender, race, and sophistication to alternately compel girls to accomplish care paintings and to constrain their skill to take action. top overseas students from a number disciplines supply a groundbreaking research of the paintings of being concerned within the context of the kin, the marketplace, and the welfare kingdom.
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Extra resources for Care Work: Gender, Labor, and the Welfare State
Coltrane 1996; Hochschild 1989; Thompson and Walker 1989). Because categorical beliefs in parenting and gender differences mask relations of power and inequality, asking fathers to do more family work is both discom-forting and necessary. It may be unrealistic to assume that men will do half the parenting and housework as long as the labor market favors men, but we should not automatically set significantly lower standards for fathers than for mothers. We need to stop assuming that men are not fully capable of nurturing children, or that asking them to fold laundry or clean toilets is somehow beneath them.
Bureau of the Census 1999). Since midcentury, with more mothers likely to be employed, under the influence of an ideal of “companionate marriage,” and in response to the second wave of the women’s movement, many observers expected men to assume responsibility for a larger share of family care work. Several decades of research, however, have shown that most women still perform the bulk of the domestic work, remain the child-care experts, and continue to serve as the emotional managers for their families.
It is the leading cause of declining child well-being in our society. , Glenn 1997; Popenoe 1996) have fixed upon the singular need to reinstate the father as head of the family: “The most urgent domestic challenge facing the United States at the close of the twentieth century is the re-creation of fatherhood as a vital social role for men. At stake is nothing less than the success of the American experiment” (Blankenhorn 1995:222). These conservative defenders of traditional fatherhood present a clear picture of men’s limited capacity for direct care, and not incidentally, their inherent suit-ability for leadership: “Historically, the good father protects his family, provides for its material needs, devotes himself to the education of his children, and represents his family’s interest in the larger world.