By Rudolf Bernet (auth.), William R. McKenna, J. Claude Evans (eds.)
Derrida and Phenomenology is a set of essays by means of numerous authors, totally dedicated to Jacques Derrida's writing on Edmund Husserl's phenomenology. It provides a variety of reactions to these writings, either severe and supportive, and comprises many in-depth reviews.
Audience: Communicates new reviews of Derrida's critique of Husserl to these conversant in the problems: experts in phenomenology, deconstruction, the philosophies of Derrida and Husserl. additionally incorporates a bibliography of modern proper literature.
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Additional info for Derrida and Phenomenology
That the being of the ideal mathematical object is, "from the outset, to be an object [entre-object] for a pure consciousness" (OG 27; cf. SP 53 & 76), or that "The ideal is always thought by Husserl in the form of an Idea in the Kantian sense (SP 100), it is simply never brought over against Husserl's explicit arguments and denials (all ofthe lInd "Investigation," in the former case, and subsection 32 of the 1st "investigation," in the latter). ) genuine position was that of a quasi-Hegelian historicist; or perhaps it is the idea that any text can be "deconstructed" to make it say, the exact opposite of what it explicitly says.
CHAPTER TWO IS DERRIDA'S VIEW OF IDEAL BEING RATIONALLY DEFENSIBLE? DALLAS WILLARD Certainly, there be that delight in giddiness; and count it a bondage to fix a belief; affecting Freewill in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. (Of Truth, Francis Bacon). Promise me that all you say is true. That's all I ask of you.
We grasp the negated, the affirmed, the possible, the questionable, and so forth, as directly qualifying the appearing object as such" (305). , as such" (266). They can belong, as properties, neither to the real object nor to the reelle act, and hence must be part of another domain , that of the irreelle. Yet for the irreele, the noematic, as well as for all else that is, to be is simply to be subject to, to actually have, relevant properties or relations. This view ofthe being of beings, ofthe univocity of being, is essentially the same as that ofHermann Lotze, from whom Husserl most likely learned it.