Deviations: A Gayle Rubin Reader (a John Hope Franklin by Gayle S. Rubin

By Gayle S. Rubin

Deviations is the definitive selection of writing via Gayle S. Rubin, a pioneering theorist and activist in feminist, lesbian and homosexual, queer, and sexuality reports because the Nineteen Seventies. Rubin first rose to prominence in 1975 with the booklet of “The site visitors in Women,” an essay that had a galvanizing impression on feminist considering and concept. In one other landmark piece, “Thinking Sex,” she tested how sure sexual behaviors are developed as ethical or typical, and others as unnatural. That essay grew to become one in every of queer theory’s foundational texts. besides such canonical paintings, Deviations positive aspects much less famous yet both insightful writing on topics resembling lesbian heritage, the feminist intercourse wars, the politics of sadomasochism, crusades opposed to prostitution and pornography, and the historic improvement of sexual wisdom. within the creation, Rubin strains her highbrow trajectory and discusses the improvement and reception of a few of her such a lot influential essays. just like the e-book it opens, the creation highlights the main traces of inquiry pursued for almost 40 years by means of a singularly vital theorist of intercourse, gender, and tradition.

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Additional info for Deviations: A Gayle Rubin Reader (a John Hope Franklin Center Book)

Sample text

The number and extent of his [the worker's] so-called necessary wants, as also the modes of satisfying them, are themselves the product of historical development, and depend therefore to a great extent on the degree of civilization of a country, more particularly on the conditions under which, and consequently on the habits and degree of comfort in which, the class of free labourers has been formed. In contradistinction therefore to the case of other commodities, there enters into the determination of the value of labour-power a historical and moral element,n It is precisely this "historical and moral element" which determines that a "wife" is among the necessities of a worker, that women rather than men do housework, and that capitalism is heir to a long tradition in which women do not inherit, in which women do not lead, and in which women do not talk to God.

All of the older essays are evidence of how much technological, intellectual, and political change has taken place. The music at the Catacombs was recorded from vinyl records onto reel to reel tapes. There were no CDS, much less digital downloads. When the porn wars erupted in feminism, most pornography consisted of printed material purchased in porn shops or movies seen in porn theaters. By the early 1980s, the latest innovation in pornographic media was home video: the VCR was a dramatic change that allowed people to easily consume porn films in the privacy of their homes.

Marx tends to make that determination on the basis of the quantity of commodities—food, clothing, housing, fuel—that would be necessary to maintain the health, life, and strength of a worker. But these commodities must be consumed before they can be sustenance, and they are not immediately in consumable form when they are purchased by the wage. Additional labor must be performed upon these things before they can be turned into people. Food must be cooked, clothes cleaned, beds made, wood chopped.

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