Speech, Media and Ethics: The Limits of Free Expression by R. Cohen-Almagor

By R. Cohen-Almagor

Speech, Media, and Ethics: the bounds of loose Expression is an interdisciplinary paintings that employs ethics, liberal philosophy, and felony and media stories to stipulate the limits to freedom of expression and freedom of the clicking, outlined generally to incorporate the fitting to illustrate and to wood, the appropriate to compete in elections, and the appropriate to speak perspectives through the written and digital media. ethical ideas are utilized to investigate useful questions that care for unfastened expression and its limits.

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Speech, Media and Ethics: The Limits of Free Expression

Speech, Media, and Ethics: the boundaries of loose Expression is an interdisciplinary paintings that employs ethics, liberal philosophy, and felony and media reports to stipulate the limits to freedom of expression and freedom of the click, outlined generally to incorporate the correct to illustrate and to wood, the suitable to compete in elections, and the correct to speak perspectives through the written and digital media.

Extra info for Speech, Media and Ethics: The Limits of Free Expression

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The government and its powers, that is, the police, may require satisfying some procedural measures but they should not set prohibitions on such direct communications. Freedom of picketing and demonstration The participation of the people in public affairs is so important and fundamental that liberals call the existing form of democracy 24 The Right to Demonstrate v. 2 The rights to assemble, to picket, and to demonstrate are regarded as fundamental in the democratic tradition, guaranteed to each citizen in a free society.

A Nazi march in a Jewish neighbourhood populated by Holocaust survivors is a case in point. A further clarification is called for in order to make the argument under the Offence Principle more precise. The Principle does not provide grounds to restrict racial hatred as such. It insists that we should take into consideration the circumstances in which the speech is made. 58 By the British reasoning, grounds might be provided to prohibit a Hyde Park Corner speaker from conveying racist opinions; while this essay postulates that a Hyde Park Corner speaker wishing to preach racial hatred should not be denied expression because the listeners are free to leave the place at will, thereby avoiding the offence.

The intentions of the civil rights marchers are not to offend but to protect the rights of those who are discriminated against by those who now claim that they are being offended. The right to freedom of speech is here exercised out of respect for others, aiming to preach values that are in accordance with the moral codes of a liberal society, not values which deny these accepted moral codes. Those who are offended by the values adopted by the entire society implicitly argue when wishing to prevent the demonstration that their problem is not with the march as such.

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